The first ECM album by the founder of the Incredible String Band. "The Seed-At-Zero" sets poetry by Dylan Thomas to music, examines Thomas’s relationship to the "Bardic tradition" of visionary Welsh poets including Henry Vaughan, Llywarch Hen and Taliesen and, in revisiting some of Robin Williamson’s strongest songs from a distinguished 40 year career, fixes the Scottish singer/songwriter’s work firmly within that tradition. The writers featured are outstanding exponents of what Williamson likes to call "wrought language", taking almost a sculptural approach to the written and the spoken word.
The Seed-At-Zero
Robin Williamson
- 1The World
02:45 - 2The Seed-At-Zero
06:53 - 3Skull And Nettlework
02:50 - 4Holy Spring / To God In God's Absence
04:57 - 5Lament Of The Old Man
02:47 - 6In My Craft Or Sullen Art
02:15 - 7Verses At Balwearie Tower
04:16 - 8Can y Gwynt
01:06 - 9By Weary Well
03:41 - 10The Bells Of Rhymney
02:00 - 11On No Work Of Words
04:03 - 12The Barley
06:41 - 13Hold Hard, These Ancient Minutes In The Cuckoo's Month
03:40 - 14Cold Days Of February
02:52 - 15Poem On His Birthday
11:37 - 16For Mr Thomas
03:38
Williamson has set himself a great challenge in setting so many poems by Thomas, probably the most musically gifted of any poet writing in English since Shakespeare himself. ... That the album works as well as it does is a tribute to Williamson's restraint. Accompanied variously by his guitar, harp, and mandolin, Williamson's voice, ravaged by time, touring, and smoke, is always in service to the words, and his uncluttered arrangements leave ample space in which each syllable can be fully heard and savored, even if the ever-branching meanings can never be quite fully of finally understood. The result is less musical (not a criticism) than bardic, less a collection of songs that are simply more literate than the norm and more an evening with a singer of Celtic lays ancient and modern. For such a bard, the occasional strum of harp strings is more punctuation and atmosphere than the tightly wrought and structured units of what has become known as the modern "song". Here, most of that craft has gone into the language itself; on many of these tracks, Williamson doesn't so much "sing" as keen or chant or, simply, speak clearly. ... I highly recommend it to anyone who wants to hear big, powerful language - whether sung, chanted, or pronounced as a spell - caught and held in a snare of music as spare and tough as darning thread. In the literal sense of a single word, it's incantatory.Richard Lehnert, Stereophile
Richard Lehnert, Stereophile
A wholly convincing demonstration of Williamson's uniqueness on which he pulls together his many and varied talents in an intense way that recalls the very best work of the Incredible String Band. This really is an extraordinarily good album, even by Robin's extraordinarily high standards. Moreover, the jazz/contemporary label ECM may well prove an ideal vehicle for granting Robin a credible profile outside the confines of his usual folk audience.
David Kidman, Traditional Music Maker
Der Schotte Williamson singt und wortet, meditiert und tönt, rezitiert und deklamiert Thomas' Verse ebenso hingebungsvoll wie solche von Henry Vaughan, einem walisischen Dichter aus dem 17. Jahrhundert, Gedichte der keltischen Barden Llywarch Hen und Taliesen aus frühgeschichtlicher Zeit, die berühmten Bells of rhymney von Idris Davies aus dem 20. Jahrhundert oder eigene Texte: To God in God's absence oder Cold days of February, nur von eigener Hand karg begleitet auf Gitarre, Mandoline oder Harfe, nicht selten ganz a cappella. Williamsons Stimme wirkt um so nachhaltiger in ihrem unverkennbar schottischen Akzent wie ihrer eigenwilligen Artikulation der Laute, Morpheme, Worte, Sätze: Rückkehr zum Ursprung, Sprechen und Gesang in engster Nähe zueinander, Poesie pur.
Tobias Böcker, Jazzpodium
Leichte Muse ist das nicht. Es sind Wort-Klang-Skulpturen in fast schon meditativer Art. Williamson modelliert die Texte von Thomas, aber auch der walisischen Poeten Henry Vaughan, Llywarch Hen und Talisien selbst dann, wenn er sie nur spricht. Gitarre, Harfe und Mandoline genügen ihm zum musikalischen Ausdruck, denn das größte Instrument ist seine Stimme: "Mein Stil ist von arabischen und indischen Gesängen beeinflusst, ganz besonders aber auch von alten irischen und schottischen Ausdrucksformen", sagt Williamson. Ihm geht es nicht um einen Literaturvortrag, er will vielmehr poetische Geschichten erzählen, Lebens-Märchen der Innerlichkeit.
Ronald Escher, Salzburger Nachrichten
Sie sind rar, aber es gibt sie - diese Momente, in denen allein die Musik zählt, ihre Schönheit, ihre Grazie, ihre Magie. Momente, in denen Beats und Lautstärke und Hipness und Entertainment keine Rolle mehr spielen. ' In diesem musikalischen Irrgarten lassen sich an jeder Ecke Entdeckungen machen; man glaubt den Geist von Nick Drake zu sehen und den Schatten Syd Barretts; wie von Zauberhand erklingen Pete Seegers »The Bells Of Rhymney«, und Robin Williamsons »For Mr. Thomas«, einst von Van Morrison gesungen, erstrahlt zum Finale wie ein Regenbogen. - Welch wundervoller Trip.
Peter Felkel, Musikexpress
Auf dieser sperrig originellen CD hat Williamson berückend unterschiedliche Arten der Textdeklamation gefunden. Gemeinsam ist ihnen, dass es musikalische Ausdeutungen von Details nicht gibt - dazu sind die Texte auch gar nicht geeignet. Der Tonfall aber ist auf den Gesamtcharakter des Textes sehr wohl bezogen: kleinlaut und verletzlich in den aus dem frühen Mittelalter stammenden Reflexionen eines alten Mannes, drohend, auftrumpfend oder verschattet resignierend entsprechend des Inhalts der Gedichte aus neuerer Zeit. Die Sprache ist immer innerlich erregt und extrem distinkt - wie Theatersprache, vor allem der englischen Tradition, eben ist, um das Gewicht der Aussage zu unterstreichen. Wenn Ton und Wort zusammenkommen, ist die Musik immer die andere, sinnlichere Dimension. Womöglich wird sie in diesem Fall den Texten helfen, besser verstanden oder nachgelesen zu werden. Womöglich werden auch den Literaten neue Lichter aufgehen.
Ulrich Olshausen, FAZ
The Seed-At-Zero ist die Verbeugung des Schotten Williamson vor der neuromantisch-surrealistischen Lyrik des walisischen Poeten Dylan Thomas. Der 57-jährige Barde entwickelte für die bildstarken Thomas-Verse ein so karges wie intensives Klangprofil. Manche Texte deklamiert er lediglich, manche singt er a cappella, andere arrangiert er sparsam mit Gitarre, Harfe und Mandoline. ' Trotz der äußerst reduzierten Mittel versteht es Williamson, den Zuhörer eine Stunde lang zu fesseln - hauptsächlich mit seiner warmen, eindringlichen, echte emotionale Anteilnahme transportierenden Stimme.
Matthias Inhoffen, Stereoplay
Mit The Seed-At-Zero zeigt sich die traditionelle Kunst der keltischen Barden in Vollendung. Wenn er will, braucht Williamson lediglich die Sprechstimme, um seine Worte wie eine sorgsam gearbeitete Skulptur in den Raum zu stellen. ' Die Kraft des Vortrags macht die alte Überlieferung zum lebendigen Zeitgenossen, und mit seiner eigenen Lyrik erweist sich Williamson den großen Vorbildern als durchaus ebenbürtig.
Jürgen Frey, Badische Zeitung
The Seed-At-Zero macht die gedrechselte Sprache walisischer Dichter, insbesondere Poeme von Dylan Thomas, via intuitiver und improvisierter Musik neu erfahrbar. Da ist Williamsons allzeit waches Stimmorgan, die schottische Bodenständigkeit seiner Vokal-Melodie, die Aufsässigkeit seines Akzents, und der mal mystische, mal kritische Realismus der meisten Songs. Die Worte The Seed-At-Zero zum Erlebnis, ihre Symbolik, ihre Kraft, ihr Charakter.
Wolfgang Doebeling, Rolling Stone
The ECM debut by one of the founding fathers of the British folk music revival is a remarkable recording. It sets poetry by Dylan Thomas to music, examines Thomas's relationship to the "Bardic tradition" of visionary Welsh poets including Henry Vaughan, Llywarch Hen and Taliesen and, in revisiting some of Robin Williamson's strongest songs from a distinguished 40 year career, fixes the Scottish singer/songwriter's work firmly within that tradition. The writers featured are outstanding exponents of what Williamson likes to call "wrought language", taking almost a sculptural approach to the written and the spoken word.
Born in Edinburgh in 1943, Williamson became a professional musician at the age of 16. He was originally inspired by traditional singers including Jeannie Robertson, Joe Heaney and Jimmy McBeath: "Their influence on me remains very strong. To me, folk music and folk tales embody the notion of the 'inspired voice', older mysteries coming through the singer or narrator. I try to communicate that with purity."
Robin Williamson first came to attention in 1962 when he, Bert Jansch and Clive Palmer ran an Edinburgh folk club which became a centre for new impetuses in the music. Amongst the artists who gravitated there were John Renbourn, Anne Briggs, John Martyn, Roy Harper, and Archie Fisher. It was also home base for the duo of Williamson and Palmer. In 1965, they recruited a third player, Mike Heron, and called themselves the Incredible String Band, a group that quickly moved beyond any conventional definitions of "folk". Although there was at the time no convenient tag for their eclectic mix of styles, the ISB were really standard bearers of a nascent "world music", blending or contrasting contemporary folk with North African street music, Indian ragas, flamenco, Bahamian balladry, Chicago and country blues, jug band music, Scottish/Irish jigs and more in a global musical vision. Their influence on the rock music of the psychedelic 60s was profound, and their recordings, for Elektra and Island, were best sellers. A 1967 recording, "The Hangman's Beautiful Daughter", was a Top 5 hit in Britain, and subsequent ISB albums also charted. They filled concert halls on both sides of the Atlantic, headlined festivals, appeared at Woodstock and in Bill Graham's Fillmores East and West, and made many concerts. Allen Ginsberg heard Williamson and Mike Heron singing their literate, allusive, well-crafted songs and immediately set about "tuning" his own poetry. The Rolling Stones tried to sign the Incredible String band to their label, and artists from Judy Collins to Van Morrison covered Williamson's songs, which were also praised by Bob Dylan, Pete Townshend, Tim Buckley, John Lennon and many others.
As the 60s turned into the 70s, however, forces around the Incredible String Band were attempting to streamline it into a more conventional rock group, better suited to a less imaginative time. Increasingly disenchanted with this development, and never much interested in electric music in the first place, Williamson quit the group during a US tour in 1974. For ten years he based himself in California, where he wrote and published poetry and fiction, and also led an American ensemble, The Merry Band. In the mid-1980s, he returned to Britain and set up home in Cardiff in Wales, working primarily as a solo artist, playing mostly Celtic harp and guitar now, and singing stronger than ever. His own grass roots record label, Pig's Whisker Music, documents his achievements in areas ranging from traditional and contemporary song to storytelling, poetry, music for theatre, and settings of the Psalms. He continues to tour extensively in Britain and the US each year, and has maintained a loyal following. A fanzine celebrating his current and past work, Be Glad For The Song Has No Ending (named after a 1970 film about the ISB), is published twice-yearly in England.
For his first ECM recording, Robin Williamson chose to focus his attention on a writer important for his development, the Welsh poet Dylan Thomas (1914-1953). Williamson's love of words was in part sparked by hearing broadcasts of Thomas' Under Milk Wood as a child. That sense of the intoxicating power of words, blending the commonplace and the strange in immensely powerful imagery and symbolism, never left him.
In the mid 1980s, Williamson performed in a music-theatre production by dramatist Geoff Moore entitled Prospect of the Sea, based on the life of Thomas. In this production, Williamson sang and intoned Thomas's texts to his own improvised harp accompaniment. He was struck, then, by the musical potential of the verses and had long considered a more careful investigation of them. (Thomas, incidentally, was highly regarded by the contemporary composers of his day, and at the time of his death was due to begin working on an opera with Stravinsky. He was also closely associated with English 12-tone composer Elisabeth Lutyens, who set several of his poems. But he also had a fondness for folk music, and said once that it was the language of the Scottish ballads - and the rhythms of the Bible - that made him want to be a poet in the first place.)
"The Seed-At-Zero", the album's tittle track, incorporates one of Thomas's most inscrutable texts. It is concerned with the beginning of things, with life coming into being. "In My Craft Or Sullen Art" is a kind of writer's manifesto. The epic "Poem On His Birthday", one of Thomas's most astonishing late creations, mixes reflections on one man's self-destructive condition with thoughts on both the beauty and cruelty of nature in a world which, at the time, in 1950, seemed to be teetering on the brink of nuclear cataclysm. "Hold Hard, These Ancient Minutes In The Cuckoo's Month" looks sardonically at the Englishman's taste for blood-sports in glorious natural settings. "On No Work Of Words" is a frustrated but also humorous account of the struggle with that phenomenon called "writer's block". "Holy Spring" is about finding the strength, fuelled by a pagan faith in the power of love, to continue through the grimmest of times - in this case the aftermath of a WW II bombing. (Needless to add that all of Thomas's poems have many more layers of meaning).
In the course of the recording session, other sung poetry was spontaneously added to the project, as Williamson began considering Thomas's deeper poetic roots. The album opens with "The Word" by Henry Vaughan, the great Welsh mystical poet (1621-1695). Here are also poems from Welsh tradition attributed to the bards Taliesen and Llywarch Hen (6th century AD), and the well-known "The Bells of Rhymney" by 20th century Welsh workingman's poet Idris Davies.
This treasure-trove of Welsh verse, set to music by Williamson - with the exception of "Rhymney" which uses Pete Seeger's melody - is balanced by a selection of his own songs. The oldest of these, "Cold Days Of February" is a protest song originally performed by the Incredible String Band. In its first recorded appearance the lyrics were censored; the full text is restored here, making plain that the subject matter is the ongoing troubles in Ireland. "To God In God's Absence" now comes roaring out of Thomas's "Holy Spring". It is similarly concerned with faith and disbelief. The dense imagery of "Skull And Nettlework", ruminating on cemeteries and the procreative urge, deals with subjects that also preoccupied Dylan Thomas. Again and again, from these juxtapositions, we understand that Thomas and Williamson are, in a real sense, "in the same business". The album closes with "For Mr Thomas", Williamson's potent tribute to the multi-faceted attributes of his early hero.
"The Seed-At-Zero" is issued in August to coincide with events in England. For the first time in 33 years, the original Incredible String Band of Robin Williamson, Mike Heron and Clive Palmer are touring together, with concerts including two shows at London's Bloomsbury Theatre (already sold-out). Media interest in this reunion is high.
American release of Williamson's ECM disc will be in February 2001, supported by a coast-to-coast US tour on which Robin will perform the entire album. This will be followed by selected American festival dates for the Incredible String Band.
Born in Edinburgh in 1943, Williamson became a professional musician at the age of 16. He was originally inspired by traditional singers including Jeannie Robertson, Joe Heaney and Jimmy McBeath: "Their influence on me remains very strong. To me, folk music and folk tales embody the notion of the 'inspired voice', older mysteries coming through the singer or narrator. I try to communicate that with purity."
Robin Williamson first came to attention in 1962 when he, Bert Jansch and Clive Palmer ran an Edinburgh folk club which became a centre for new impetuses in the music. Amongst the artists who gravitated there were John Renbourn, Anne Briggs, John Martyn, Roy Harper, and Archie Fisher. It was also home base for the duo of Williamson and Palmer. In 1965, they recruited a third player, Mike Heron, and called themselves the Incredible String Band, a group that quickly moved beyond any conventional definitions of "folk". Although there was at the time no convenient tag for their eclectic mix of styles, the ISB were really standard bearers of a nascent "world music", blending or contrasting contemporary folk with North African street music, Indian ragas, flamenco, Bahamian balladry, Chicago and country blues, jug band music, Scottish/Irish jigs and more in a global musical vision. Their influence on the rock music of the psychedelic 60s was profound, and their recordings, for Elektra and Island, were best sellers. A 1967 recording, "The Hangman's Beautiful Daughter", was a Top 5 hit in Britain, and subsequent ISB albums also charted. They filled concert halls on both sides of the Atlantic, headlined festivals, appeared at Woodstock and in Bill Graham's Fillmores East and West, and made many concerts. Allen Ginsberg heard Williamson and Mike Heron singing their literate, allusive, well-crafted songs and immediately set about "tuning" his own poetry. The Rolling Stones tried to sign the Incredible String band to their label, and artists from Judy Collins to Van Morrison covered Williamson's songs, which were also praised by Bob Dylan, Pete Townshend, Tim Buckley, John Lennon and many others.
As the 60s turned into the 70s, however, forces around the Incredible String Band were attempting to streamline it into a more conventional rock group, better suited to a less imaginative time. Increasingly disenchanted with this development, and never much interested in electric music in the first place, Williamson quit the group during a US tour in 1974. For ten years he based himself in California, where he wrote and published poetry and fiction, and also led an American ensemble, The Merry Band. In the mid-1980s, he returned to Britain and set up home in Cardiff in Wales, working primarily as a solo artist, playing mostly Celtic harp and guitar now, and singing stronger than ever. His own grass roots record label, Pig's Whisker Music, documents his achievements in areas ranging from traditional and contemporary song to storytelling, poetry, music for theatre, and settings of the Psalms. He continues to tour extensively in Britain and the US each year, and has maintained a loyal following. A fanzine celebrating his current and past work, Be Glad For The Song Has No Ending (named after a 1970 film about the ISB), is published twice-yearly in England.
For his first ECM recording, Robin Williamson chose to focus his attention on a writer important for his development, the Welsh poet Dylan Thomas (1914-1953). Williamson's love of words was in part sparked by hearing broadcasts of Thomas' Under Milk Wood as a child. That sense of the intoxicating power of words, blending the commonplace and the strange in immensely powerful imagery and symbolism, never left him.
In the mid 1980s, Williamson performed in a music-theatre production by dramatist Geoff Moore entitled Prospect of the Sea, based on the life of Thomas. In this production, Williamson sang and intoned Thomas's texts to his own improvised harp accompaniment. He was struck, then, by the musical potential of the verses and had long considered a more careful investigation of them. (Thomas, incidentally, was highly regarded by the contemporary composers of his day, and at the time of his death was due to begin working on an opera with Stravinsky. He was also closely associated with English 12-tone composer Elisabeth Lutyens, who set several of his poems. But he also had a fondness for folk music, and said once that it was the language of the Scottish ballads - and the rhythms of the Bible - that made him want to be a poet in the first place.)
"The Seed-At-Zero", the album's tittle track, incorporates one of Thomas's most inscrutable texts. It is concerned with the beginning of things, with life coming into being. "In My Craft Or Sullen Art" is a kind of writer's manifesto. The epic "Poem On His Birthday", one of Thomas's most astonishing late creations, mixes reflections on one man's self-destructive condition with thoughts on both the beauty and cruelty of nature in a world which, at the time, in 1950, seemed to be teetering on the brink of nuclear cataclysm. "Hold Hard, These Ancient Minutes In The Cuckoo's Month" looks sardonically at the Englishman's taste for blood-sports in glorious natural settings. "On No Work Of Words" is a frustrated but also humorous account of the struggle with that phenomenon called "writer's block". "Holy Spring" is about finding the strength, fuelled by a pagan faith in the power of love, to continue through the grimmest of times - in this case the aftermath of a WW II bombing. (Needless to add that all of Thomas's poems have many more layers of meaning).
In the course of the recording session, other sung poetry was spontaneously added to the project, as Williamson began considering Thomas's deeper poetic roots. The album opens with "The Word" by Henry Vaughan, the great Welsh mystical poet (1621-1695). Here are also poems from Welsh tradition attributed to the bards Taliesen and Llywarch Hen (6th century AD), and the well-known "The Bells of Rhymney" by 20th century Welsh workingman's poet Idris Davies.
This treasure-trove of Welsh verse, set to music by Williamson - with the exception of "Rhymney" which uses Pete Seeger's melody - is balanced by a selection of his own songs. The oldest of these, "Cold Days Of February" is a protest song originally performed by the Incredible String Band. In its first recorded appearance the lyrics were censored; the full text is restored here, making plain that the subject matter is the ongoing troubles in Ireland. "To God In God's Absence" now comes roaring out of Thomas's "Holy Spring". It is similarly concerned with faith and disbelief. The dense imagery of "Skull And Nettlework", ruminating on cemeteries and the procreative urge, deals with subjects that also preoccupied Dylan Thomas. Again and again, from these juxtapositions, we understand that Thomas and Williamson are, in a real sense, "in the same business". The album closes with "For Mr Thomas", Williamson's potent tribute to the multi-faceted attributes of his early hero.
"The Seed-At-Zero" is issued in August to coincide with events in England. For the first time in 33 years, the original Incredible String Band of Robin Williamson, Mike Heron and Clive Palmer are touring together, with concerts including two shows at London's Bloomsbury Theatre (already sold-out). Media interest in this reunion is high.
American release of Williamson's ECM disc will be in February 2001, supported by a coast-to-coast US tour on which Robin will perform the entire album. This will be followed by selected American festival dates for the Incredible String Band.
